Peter said,
"If then God gave them the same gift that he gave us when we believed in
the Lord Jesus Christ, who was I that I could hinder God?" Peter recognized that limitations on God are
entirely made of human hubris. And yet,
we often see people who decide to put words in God's mouth, or even more often limit
other people by misrepresenting God's words.
We know that
in today's world, Christianity has spread far and wide, yet there are many who
hear about Christ, and choose not to convert from their own religions of
Hinduism, Buddhism, Judaism, Islam, etc.
Given how divisive the over 40,000 sects of Christianity can be, is it
any wonder that others may not be interested in joining a church that can't get
it together?
Christ said in
today's Gospel as he was soon to be leaving, "I give you a new
commandment, that you love one another. Just
as I have loved you, you also should love one another. By this everyone
will know that you are my disciples, if you have love for one
another." Yet how often do we argue
doctrine and tradition, putting words in God's mouth in order to create
dogma? Let's look at those words, and
potentially figure out why it might be that others might not be so interested
in joining us.
Dogma is the definitive
teaching of the church, meaning the entire body of Christ, which is to be
believed by the members of the church. The
chief matters so approved in the church include the doctrines of the Trinity
and the Incarnation, which were defined by the first four general councils.
Virtually all Anglicans recognize these councils as ecumenical and authoritative… The judgments of these councils consequently
rank as dogma.
Christian doctrine is the rational exposition and
illumination of the affirmations of the Christian faith as made, for example,
in the Apostles' and Nicene creeds. The
difference here between doctrine, a teaching or instruction, is that it is not
"officially" declared.
In Christian theology,
tradition originally referred simply
to that which had been handed down to the church from the prophets and the
apostles concerning belief in God and God's redemptive work in Christ. This was the oral tradition before everything
became the authorized versions of the canon, authorized teachings of the
councils, etc. At the Reformation, most
Protestant tradition became only that which could be found in scripture, or sola scriptura. The Anglican church, as is our way, took a
mediating position: admitting the
authority of traditions so long as they were not "repugnant [or contradictory] to the Word of God,
and be ordained and approved by common authority." Anglicanism reflects
balance in its devotion to scripture, tradition, and reason as sources of
authority.
So in these
three words, we have dogma, that which the Church, as a whole, believes through
the Word of God and through Faith; we have doctrine, which is where the various
sects of Christianity believe; and we have tradition, which is how we practice
what we believe.
Peter returned
to Jerusalem, and immediately, the believers there began criticizing him,
"Why did you go to uncircumcised men and eat with them?" Peter had to justify why he was eating with
Gentiles, and eating unclean food. For
Peter, he didn't have dogma or tradition to back him up. What he had was a message directly from God,
sent to him three times with all sorts of animals, fish, fowl that descended to
him in a sheet. What he also had were
the words of Christ, directly telling them, "Just as I have loved you, you
also should love one another."
Jesus never
differentiated between those like Him and those like the people He ate with,
talked with, prayed with. He loved every
one of them as children of God, and He commanded us to love one another as He
loves us.
Now, for us,
this became dogma, since it is directly from the Scriptures. There's no argument, no differentiation in
loving one another. He didn't say, love
everyone, except those who worship differently than you, or those who follow
different laws. He didn't put in any
qualifications. There's a meme that's
often seen out there saying, "Here's an idea: You love them like I love you. Make sure you take care of them and don't
judge them.' And some in the crowd asks,
'But what if they're gay or worship other gods?' And Jesus responds, 'Did I stutter?'" And yet, so often, we have allowed our traditions
to get in the way, and forget that we have the words of Christ in how we should treat one another.
The following
story appeared in the newsletter Our
America;
"Dodie
Gadient, a schoolteacher for thirteen years, decided to travel across America
and see the sights she had taught about. Traveling alone in a truck with camper
in tow, she launched out. One afternoon rounding a curve on I-5 near Sacramento
in rush-hour traffic, a water pump blew on her truck. She was tired,
exasperated, scared, and alone. In spite of the traffic jam she caused, no one
seemed interested in helping.
"Leaning
up against the trailer, she prayed, 'Please God, send me an angel . . .
preferably one with mechanical experience.'
Within four
minutes, a huge Harley drove up, ridden by an enormous man sporting long, black
hair, a beard and tattooed arms. With an incredible air of confidence, he
jumped off and, without even glancing at Dodie, went to work on the truck.
Within another few minutes, he flagged down a larger truck, attached a tow
chain to the frame of the disabled Chevy, and whisked the whole 56-foot rig off
the freeway onto a side street, where he calmly continued to work on the water
pump.
"The
intimidated schoolteacher was too dumbfounded to talk. Especially when she read
the paralyzing words on the back of his leather jacket: 'Hells Angels --
California'. As he finished the task, she finally got up the courage to say,
'Thanks so much,' and carry on a brief conversation. Noticing her surprise at
the whole ordeal, he looked her straight in the eye and mumbled, 'Don't judge a
book by its cover. You may not know who you're talking to.' With that, he
smiled, closed the hood of the truck, and straddled his Harley. With a wave, he
was gone as fast as he had appeared."
Given half a
chance, people often crawl out of the boxes into which we've relegated
them."
What would
happen if all of us followed the commandment of Christ? If we love one another as He loves us?
"Then I
saw a new heaven and a new earth; for the first heaven and the first earth had
passed away, and the sea was no more.
And I saw the holy city, the new Jerusalem, coming down out of heaven
from God … And I heard a loud voice from the throne saying,
'See, the tabernacle of God is among mortals.
He will dwell with them;
they will be his people,
and God himself will be with them;
he will wipe every tear from their eyes.
Death will be no more;
mourning and crying and pain will be no more,
for the first things have passed away.'
And the one who was seated on the throne said, 'See, I am
making all things new.'"
I always enjoy Peter sermons, a guy like most guys lots of issues that Jesus had to put up with. Yet his always came through in the end. My life exist in the world of different types of people, some easier to love than others but Christ requiring the same level. Sadly seeing the dogma dividing and working against the Great Commission is just a day to day thing to see. Most recently I have been made aware of the way so much of modern American 'church' while talking about end of life as when on goes home to be with the Lord does not want to touch death with a 1o foot pole except to perhaps talk about the deceased. BTW it is 'Hells Angels' not possessive case; good story though.
ReplyDeleteThanks for the correction. :) For me, "end of life" is just the beginning of life outside of the physical body. But you're right - a lot of people are hesitant to discuss it, because they don't trust what Christ has told us.
ReplyDelete