Sunday, February 3, 2019

Sermon: DNA with Love


          Having a sister whose brain I can pick with a simple phone call has been an absolute blessing to me.  The conversation this week was something like, what's the difference between DNA and talents people have?  If a family has a particular talent for music that "runs in the family", is that genetic or environmental? 
          God said to Jeremiah, "Before I formed you in the womb I knew you, and before you were born I consecrated you."  In Psalm 139, the psalmist speaks to God, "For it was you who formed my inward parts; you knit me together in my mother’s womb."  God has plans for us, even within the confines of free will, He literally activated DNA knit into your very being, so that you would have the talents and gifts available to you that are needed.  Jeremiah, like Moses, argued with God about being a prophet. 
          How many times have you argued with God over gifts He's given you?  Did you happen to realize that you were bad-mouthing His choice?  Now, notice that neither Moses nor Jeremiah got into trouble for questioning God:  He simply explains to them that, of course they have what they need to accomplish the tasks He sets before them. 
          The thing is, we have to acknowledge the gifts from God – unwrap them, so to speak, and actively put them to use.  You may have the predisposition to healing or speaking in tongues, to leadership or to hospitality – but without acknowledging their existence, and focusing on developing them, it's still just random DNA.  But that's where the DNA, the genetic similarities that appear both within families and that seemingly show up out of nowhere occur.
          So listen to Paul's letter to the Corinthians, beginning with the end of last week:  "Strive for the greater gifts.  And I will show you a still more excellent way."  Throughout that lesson Paul was pointing out how our gifts and talents work together for the benefit of our families, communities, and church, and that each person's work was equally as important, even if not equally visible. 
          Here we get to the environmental factors of our talents and gifts.  Through striving individually to explore the gifts we've been given, and how they can be used to benefit others, joining with others in learning and developing our own gifts, we honor the trust and plans that God has made for our lives.  But because we are only a part of the whole, we also need to encourage others to cultivate their own gifts, and help them to grow in ways they might not yet have considered. 
          Haddon Robinson writes in "Decision Making by the Book" of a concert violinist whose brother was a bricklayer. One day, a woman began gushing to the bricklayer about how wonderful it must be to be in the family of that violinist. Not wanting to insult the bricklayer, she added, “Of course, we don’t all have the same talents, and even in a family some just seem to have more talent than others.”
          The bricklayer replied, “Boy, you’re telling me! That violinist brother of mine doesn’t know a thing about laying bricks. If he couldn’t make some money playing that fiddle of his, he couldn’t hire a guy with know-how like mine to build a house. If he had to build a house himself, he’d be ruined.”
          Robinson observes, “If you want to build a house, you don’t want a violinist. If you’re going to lead an orchestra, you don’t want a brick-layer. No two of us are exactly alike. None of us has every gift and ability. Our responsibility is to exercise the gifts we have—not the ones we wish we had.”  This is not to say that we can't strive to improve ourselves in areas other than those in which we are gifted.  We may have a passion for music, without an equal talent for producing it.  But if we enjoy making a joyful noise – that's all God asked for, because we do so with love.
          The continuation of Paul's letter in today's passage – which didn't originally have chapters or verses, so it truly is a continuance – discusses the "more excellent way" he referred to last week.  That way, of course, is with love. 
          Paul points out that we could have any gift at all, but if it is used without love, without focusing on using it for the common good, it's nothing.  Love provides us with patience, kindness, humility.  It helps us to encourage others, to rejoice in their truth.  Love is enduring, and with love, anything is possible. 
          One of the other apostles points out in the Gospel of John, "God is love."  He so loved the world that He sent Christ to us, to teach us the greatest commandment – the law of love.  The people of Jesus' hometown today were unable to hear with ears of love what Christ was saying to them.  That is something we all have to work on. 
          If you don't know your gifts, pray.  Think in truth about what is or are areas in which you excel.  Talk with others about what gifts they see in you.  Then pray again and listen for the spirit of truth.  Get your own ego out of the way – this includes not only being honest with yourself, but not arguing with God about His choice in what He knit into your DNA.  You may feel unworthy or unqualified.  And there's a great saying – God doesn't call the qualified; He qualifies the called.  Trust that He didn't have to frog[1] anything – it was knit right the first time. 
          And finally, the last test of whether a gift comes from God is whether you can use it in love, with the common good in mind.  Paul points out, "Love never ends."  And through everything, as Jeremiah says, "I am with you, says the Lord."


[1] "Frogging" is a knitting slang term, where we have to "rip-it, rip-it" out when we've made a mistake.

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