I'd like you
to close your eyes, and take a deep breath, hold it for a couple seconds, and
let it out slowly. As you breathe out,
imagine Christ coming up behind you, putting his hands on your shoulders and
giving a squeeze, as you breathe in again.
You can feel that man's love for you, mixed with God's love for you, all
in that one moment. You can open your
eyes again.
Wanting to
stay in a moment like that – feeling yourself surrounded by pure love, holding
your child for the very first time, seeing the absolute perfect sunset, joining
with the one you love – these are moments that feed our souls. It gives a person the peaceful sense that all
is right in the world, even if just for a moment.
So let's look
at that moment on the mountaintop, where Peter, James and John witness Jesus
meeting with Moses and Elijah. In this
instance, we are witnessing with the apostles the evolution of time. Moses represents the law. We listened in the Old Testament as he
descended the mountain, face shining with the reflection of God's glory, in
order to give the law of God to the people.
That reflection provided us with the true definition of awe-some,
because within that overflowing emotion, there is also an element of fear –
that the moment will end, or we may not be able to completely comprehend, and
that will bring the fear of the unknown.
Moses stood in the presence of God, long enough that his very being took
on a holy, otherworldly glow. He was
bringing God's word, His laws, His commandments to a people who were afraid of
the freedoms they were currently experiencing.
They may not have been happy in slavery to the Egyptians, but they at
least knew what to expect and when to expect it. Now, they were free, but had no idea how to
live in freedom. God's guidance for
them, and for future generations came at the cost of time: that of giving them laws, and giving their
children time to learn how to grow into freedom.
The other
person there with Jesus was Elijah.
Elijah was a prophet, but certainly one of the most important in
history. His defense of God and actions
on behalf of God in many miracles, including raising the dead and bringing fire
down from the sky, is legendary to the disciples. He, too, had a mountaintop experience at Mt.
Horeb, another name for Mt. Sinai, after wandering through the desert for 40
days. Elijah, however, never died, but
was taken directly from Earth as he was speaking with Elisha: "And it came to pass, as they still went
on, and talked, that, behold, there appeared a chariot of fire, and horses of
fire, which parted them both asunder; and Elijah went up by a whirlwind into
heaven." Malachi later prophesied
that Elijah would return before the Messiah came.
So Jesus stood
here, showing that both Moses and Elijah were separate from him, but that he
brought both new law and new word from God, with a new covenant that fulfilled
the law and the prophets of old. There
are times I wonder if it might not have been a little more clear to the overwhelmed
apostles if Adam had also appeared.
But like all
who want to capture that moment, to live in it just a little bit longer, Peter
suggested building dwellings, or booths, places where each of the three –
Jesus, Moses and Elijah – could stay, and they could stay too. There is a natural tendency to want to stay
in that feeling of being overwhelmed with the glory of God!
But God spoke
for the second time in the New Testament where all could hear, “This is my Son,
my Chosen; listen to him!” And the other
visions disappeared, and reality was once again restored. The apostles had their instructions directly
from God. This moment of solitude and
vision, connection with God, was complete.
In a book I'm
reading at the moment called "The Soul's Slow Ripening", the author
states: "Solitude is not a practice
just for ourselves but a practice to cultivate within each of us a greater
capacity for living in communion with the world."
When Moses
came down from the mountain, he was faced with the reality that people feared
him, because his face shone with the reflection of God's glory. As Paul points out in his letter to the
Corinthians, Christians have to hear the word of God without the veil that
Moses donned, so that they can hear and understand what God is telling them. They have in Christ both the law and the
prophets of old, but to understand clearly, they have to remove the veil from
their eyes.
When Christ
came down from the mountain, he was faced with the reality of disciples who
didn't believe His words that they could heal the sick and cast out demons in
His name. He knew that His time on Earth
was coming to an end, having looked toward Jerusalem, as He had just discussed
with Moses and Elijah. He already knew
life was going to get tough. Now,
however, He also had to pray that His disciples would somehow "get
it" before He was ready to leave; that their faith in Him and in His word
would be understood without the veil of Moses, and that healing done in His
name would be successful. If they didn't
have faith, how could they know the glory of God without the veil?
Experiencing
mountaintop moments can help us feed our souls, and strengthen our faith, to
help us have a greater capacity for living in communion with the world. We have to remember that Christ is not just
at the mountaintop. He is in the least, the last and the lost; He is the one
who needs clothing, or something to eat or drink, or be visited in prison. He left us both the work to do, and the
ability to do it – to see Him in every person and hold that mountaintop feeling
in our hearts, having faith that as we share the Good News with others, the
Kingdom of Heaven is being built right here, one person at a time.
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