Today being
the Feast of St. Barnabas, we learn about an exemplary apostle, considered one
of the 72 originally sent out by Jesus. The
Acts of the Apostles describes Barnabas as 'a good man, full of the Holy Spirit
and of faith' (6:24). His Jewish parents named him Joseph, but after he had sold
all his possessions and given the money to the apostles in Jerusalem, they gave
him a new name: Barnabas, which means 'son of consolation' or 'man of encouragement.'
What has
struck me as most interesting about Barnabas, is that he is willing to follow
the guidance of the Holy Spirit, even when that may go against what others
believe to be a healthy dose of caution with regard to trusting people. Barnabas was one of the first to welcome
Saint Paul, the former persecutor of the early Church, and his own former
schoolmate. He persuaded the Christians of Jerusalem to accept Paul's claim
that he was now a believer in Jesus (Acts 9:26-30). Barnabas was sent to Antioch, Syria, to
investigate the community of non-Jewish believers there, and he brought Paul
there from Tarsus. It was in Antioch that the followers of The Way were first
called Christians. If you remember, Paul
had encouraged the believers elsewhere to send help to the fledgling community
of believers in Jerusalem experiencing a famine. Barnabus and Paul took the Antiochean
donation to help.
After that,
Barnabus, his cousin John Mark, and Paul returned to Antioch before setting out
together on the first missionary journey of the Christian church. They went first to Cyprus, Barnabas' native
land, and for this reason Barnabas is honored as the founder of the Cypriot
church. Then they continued on to Perga, but John Mark returned to Jerusalem. Later they went to Antioch in Pisidia, where
they were so opposed by the Jews, they actually decided to preach to the
pagans. And later, they went to Iconium where
they were stoned and thrown out of the city. It was interesting when they went to Lystra in
Lycaonia, where they were thought to be gods because of the miracles they
worked and the physical beauty of Barnabas.
Unfortunately, after straightening that concept out, they were again stoned
out of the city, and fled back to Antioch in Syria. It was at this point that a dispute arose
regarding the observance of Jewish laws and customs, and Paul and Barnabas
returned to Jerusalem for the council that decided that non-Jews would not have to be circumcised in order to
be baptized.
When they
returned to Antioch, Barnabas wanted Paul and his cousin John Mark to continue
their travels together, but Paul, known for his rather forceful personality,
was unwilling to give John Mark a second chance, given that he had left them at
Perga on the last trip. There was
apparently a falling out between Barnabas and Paul, as Barnabas was determined
to try again with John Mark. Barnabas
and John Mark sailed from Antioch for Cypress, where they continued their work
together. Paul chose a new traveling
companion, Silas, and went elsewhere to strengthen the churches. Little more is
heard of Barnabas though it is believed that the rift with Paul was later healed
because we read about Barnabas in 1 Corinthians 9:6). Paul also discusses his
relationship to Barnabas in his letter to the Galatians.
Tradition says
that Barnabas preached in Alexandria and Rome, and was stoned to death at
Salamis about 61 AD.
While not a
part of the canon, an Epistle of Barnabas is considered to have been written
between 70 CE and 132 CE, because it references the fall of the Temple and
takes place before Bar Kochba revolt.
You can find it online if you're interested in reading what was likely
written down by a part of his community well after his death, of course.
From this
particular story about Barnabas, his character shines through in Luke's writing
of Acts, and later in Paul's letters. We
are provided an example of someone who follows where he is led by the Holy
Spirit, listening, being aware, and giving people the benefit of the doubt when
in need of a second chance. His
encouragement of others, including Paul, helped in shaping the early Church.
_______________________________ Information taken from http://www.satucket.com/lectionary/Barnabas.htm; http://www.stbarnabasny.org/who-was-st-barnabas.html; and https://www.franciscanmedia.org/saint-barnabas/.
Described as a man filled with the Holy Spirit. They thought they were gods because of the miracles they worked. Add that up. Where am I on that math? I want to do that kind of thing, not to be called a god. And that power was not just for then; same God, same Holy Spirit, same humans getting filled. What is my problem? You can ask yourself the same thing. CL
ReplyDelete"A man" filled with the Holy Spirit - that still makes us men, not gods. It means that we've set ourselves, our egos, our pride aside, so that God can work through us to achieve His goals. We're about the equivalent of a hammer, unless God needs a screwdriver for the job. We step up and volunteer so that God can work *through* us.
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